Sri Sri Jagadguru Shankaracharya Mahasamsthanam, Dakshinamanaya Sri Sharada Peetham, Sringeri



Dakshinamnaya Sri Sharada Peetham, Sringeri

Kumbhabhisheka at Maavinakatte 


 

On 10th May 2015, Jagadguru Shankaracharya Sri Sri Bharati Tirtha Mahasannidhanam and Jagadguru Shankaracharya Sri Sri Vidhushekhara Bharati Sannidhanam graced Maavinakatte near Sringeri. Sri Mahasannidhanam performed the Jeernodharana Kumbhabhisheka of Lord Aane Vighneshwara and Sri Brahma Jatikeshwara. Sri Sannidhanam then performed the Shikhara Kalashabhisheka.
In the public function that followed, devotees offered Phala Samarpanam along with their reverential pranams to the Jagadgurus.
Sri Sannidhanam, in His Anugraha Bhashanam, said that we belong to the Parampara of Astikas i.e. having firm conviction in the existence of God, the all-pervasive witness of all our actions and the dispenser of the fruits of our actions. Accordingly, our ancestors had great faith in God and lived their lives oriented towards God and devoted to Him. Sri Sannidhanam stressed that giving up ego, desire and anger are the prerequisites to developing purity of mind and will develop steadfast devotion. 
Sri Mahasannidhanam, in His Anugraha Bhashanam, said that for the well-being of a village and its villagers, temples have to be maintained and worship must be offered regularly. Everyone in the village must devotedly do one’s bit to ensure the functioning of the temple. There is nothing that God needs from our Puja. What could the ever-content, omnipotent Lord want from us? Sri Adi Shankaracharya says, “O Lord! What is it that I can offer You? For You have the golden Meru mountain itself with You. Kubera, the God of wealth stands by Your side waiting for Your command. There is nothing unique that can be offered to you, for the wish-fulfilling Kamadhenu, Kalpavriksha and Chintamani are right beside You. When the crescent moon itself decorates Your head, what other pleasant things can be offered to You?” So, Sri Adi Shankaracharya states that the only thing that can be offered to the Lord is one’s own mind – कमर्थं दास्येहं भवतु भवदर्थं मम मनः.
Everyone who desires his own welfare must develop devotion. We find in the Puranas that the Lord has delivered many different kinds of devotees from suffering and distress. Who protected the young Prahlada from his evil father? Who saved Draupadi from dishonour in the royal assembly? Who offered shelter to Vibhishana, who sought refuge on being insulted by his own elder brother? Who blessed the little Dhruva who had suffered at the hands of his stepmother? Who saved Gajendra, the elephant that had given up all hope after being caught by a crocodile? The commonality in all these devotees is their surrender to the Lord. We must remember Bhagavan Krishna Paramatma’s words – यत्करोषि यदश्नासि यज्जुहोषि ददासि यत् । यत्तपस्यसि कौन्तेय तत्कुरुष्व मदर्पणम् ॥ – “Whatever you do, whatever you eat, whatever you offer as a sacrifice, whatever you give away, whatever penance you do, offer it to Me.” That is why, even when doing a Puja, we offer everything unto the Lord by stating so at the end. 
The Jagadguru said that it is to be remembered that the Lord is One even if the names and forms are many. Shiva, Vishnu, Ganapati, Devi, Subrahmanya, Ayyappa etc. are all, in essence, the same Divine Consciousness. Even an ordinary institution cannot have two heads or leaders at the topmost level. For, if there were two such heads, how would the members of the institution know which leader’s instructions to follow? Likewise, the Lord is One, though sporting different forms to bless devotees. 
The Jagadguru blessed the devotees assembled at Maavinakatte for their efforts in renovating and arranging the Kumbhabhisheka of the temple of Sri Ganapathi and Jatikeshwara, and expressed joy in having worshipped the Lord and performed the Kumbhabhisheka.

 
  • The Self (Atma) is never born nor does It ever die; neither does It cease to exist after having once existed nor does the Self come into existence, like the body, having not existed before. Unborn, eternal, It undergoes no change whatsoever and is primeval; It is not destroyed when the body is destroyed. Bhagavan Sri Krishna on Significance of God
  • A person who hears about the condemnation of another incurs sin. What need be said about the sin incurred by a man who actually engages in nit picking? Jagadguru Sri Adi Shankara Bhagavatpada on Prabodha Sudhakara
  • If you pray with faith and devotion, the Lord will certainly listen to your earnest prayers. Jagadguru Sri Chandrashekhara Bharati Mahaswamigal on Significance of God
  • Our nation and its culture have a hoary past and we should all be proud of it. Mere aping of the West is not beneficial for us. For example, care of aged parents is something that has come down to us traditionally and we must never neglect this duty by imbibing concepts of some free societies, wherein concern for one’s own parents is at low ebb. Jagadguru Sri Abhinava Vidyatirtha Mahaswamigal on Significance of God
  • It is a great blunder not to make proper use of the body and mind that has been given to us by God. Jagadguru Sri Bharati Tirtha Mahaswamigal on Significance of God's Names