Sri Sri Jagadguru Shankaracharya Mahasamsthanam, Dakshinamanaya Sri Sharada Peetham, Sringeri



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Dakshinamnaya Sri Sharada Peetham, Sringeri

Ubhaya Jagadurus observe Chaturmasya Vrata at Sringeri

Sringeri Jagadgurus Mahasannidhanam and Sannidhanam taking Chaturmasya Vrata Sankalpa

Sringeri July 20, 2016

https://www.youtube.com/watch?v=yJy3l4np8Gw&feature=youtu.be

The Jagadguru Shankaracharya Sri Sri Sri Bharati Tirtha Mahasannidhanam, along with His Uttaradhikari Shishya, Jagadguru Shankaracharya Sri Sri Sri Vidhushekhara Bharati Sannidhanam, performed Vyasa Puja heralding the beginning of Chaturmasya Vrata, today, on the holy day of Vyasa Purnima also famed as Guru-Purnima, at Narasimha-Vanam, Sringeri amidst sonorous chanting of Vedic Mantras by the scholars of the Sri-Math aswell as students of the Sadvidya Sanjeevini Samskrita Mahapathashala. Following the Vyasa Puja, the Jagadgurus performed the Chaturmasya Vrata Sankalpa and will observe the Chaturmasya Vrata at Sringeri till September 16.

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Following the hoary tradition of the Sri-Math Samsthanam, the Jagadguru will perform special pujas on special occasions viz. Shravana Somavara, Sri Vara-Mahalakshmi Vrata, Sri Krishna Janmashthami, Vamana Jayanti, Ananta Vrata, Vara-Siddhivinayaka Vrata and Uma-Maheshwara Vrata.

During the bright fortnight (Shukla-paksha) of the month of Bhadrapada, the Jagadguru will preside over the Mahaganapati Vakyartha Vidvat Sadas, which was instituted by the 33rd Jagadguru Shankaracharya Sri Sri Sri Sacchidananda Shivabhinava Narasimha Bharati Mahaswamiji nearly a century ago, for the preservation of the Traditional branches of knowledge and to encourage budding scholars. Scholars of traditional branches of knowledge like Tarka, Vyakarana Mimamsa and Vedanta will congregate in the August presence of the Jagadguru for a fortnight long deliberations on Shastric matters.

The Chaturmasya will conclude with the Uma-Maheshwara Vrata on Bhadrapada Purnima which falls on September 16, 2016.

 
  • The Self (Atma) is never born nor does It ever die; neither does It cease to exist after having once existed nor does the Self come into existence, like the body, having not existed before. Unborn, eternal, It undergoes no change whatsoever and is primeval; It is not destroyed when the body is destroyed. Bhagavan Sri Krishna on Significance of God
  • A person who hears about the condemnation of another incurs sin. What need be said about the sin incurred by a man who actually engages in nit picking? Jagadguru Sri Adi Shankara Bhagavatpada on Prabodha Sudhakara
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