Sri Sri Jagadguru Shankaracharya Mahasamsthanam, Dakshinamanaya Sri Sharada Peetham, Sringeri



Dakshinamnaya Sri Sharada Peetham, Sringeri

Jagadguru Sri Mahasannidhanam dedicates sculptures near Guru Nivas, Narasimha Vanam


Jagadguru Sri Mahasannidhanam dedicates sculptures near Guru Nivas, Narasimha Vanam

On Krodhi Kartika Krishna Dashami and Somavara, Jagadguru Shankaracharya Sri Sri Bharati Tirtha Mahasannidhanam dedicated two sets of sculptures just outside the Guru Nivas hall in Narasimha Vanam.

The first sculpture depicts the event of Jagadguru Sri Adi Shankaracharya receiving the sacred Chandramoulishwara Linga and Ratnagarbha Ganapati vigrahas from Sri Parvati Sameta Bhagavan Parameshwara in Kailasa. When the Dakshinamnaya Sri Sharada Peetham was established at Sringeri by Jagadguru Sri Adi Shankaracharya, these vigrahas were handed to His direct disciple, Sri Sureshwaracharya, who was anointed as the first Peethadhipati at Sringeri. Ever since, Bhagavan Sri Chandramoulishwara and Sri Ratnagarbha Ganapati have remained the Nitya Aaradhya devatas of the Sringeri Shankaracharyas. Devotees to this day behold the divine sight of the Sringeri Jagadguru performing the Chandramoulishwara Puja every night at Sringeri.

The second sculpture is that of Maharshi Rishyashringa, whose Tapobhoomi is Sringeri. The very name Sringeri is derived from the word “Rishyashringagiri” that became “Shringagiri” and eventually “Sringeri”. It is well known that the Valmiki Ramayana describes Maharshi Rishyashringa as being instrumental in the advent of Bhagavan Sri Rama’s Avatara, as it was the Maharshi who officiated in the Putrakameshti Yaga performed by Raja Dasharatha. Jagadguru Sri Adi Shankaracharya noted the sanctity of Sringeri as the Tapobhoomi of Maharshi Rishyashringa and chose Sringeri to consecrate Sri Sharadamba and establish the first and foremost of the four Amnaya Peethams, namely the Dakshinamnaya Sri Sharada Peetham here.

On the occasion of dedicating the sculptures, Jagadguru Sri Mahasannidhanam blessed the sculptor Sri VK Munuswamy, a Padmashri Awardee, with a vigraha of Jagadguru Sri Adi Shankaracharya.

 
  • Just as in this body, the embodied one passes through boyhood, youth, and old age, so does one pass into another body. With reference to this (birth, aging and death), the wise man is not disturbed. Bhagavan Sri Krishna on Significance of God
  • An object continues to be dear as long as one derives pleasure from it and it is detested for the duration that it causes pain. The same object cannot be always liked or disliked. Sometimes, that which is not dear may become dear. Moreover, that which was loveable can turn unpleasant. The Atma, towards which affection never wanes, is always the most beloved. Jagadguru Sri Adi Shankara Bhagavatpada on Shatashloki
  • Blessings are the monopoly of God and we must all pray for his gracious blessings. Jagadguru Sri Chandrashekhara Bharati Mahaswamigal on Significance of God
  • It is pitiful that when many of us are asked, “who are you?”, The first thought that arises is “I am a Keralite”, or “I am a Punjabi”, etc. The thought that should immediately stem is “I am an Indian”. If people first feel that they are Indians and only then think of divisions, the nation will have great prosperity and the divisive forces will not be operative as they are today. Jagadguru Sri Abhinava Vidyatirtha Mahaswamigal on Significance of God
  • Instead of using the tongue for speaking futile issues, use it to chant the names of God. God shall then guide you along the right and beneficial path. Jagadguru Sri Bharati Tirtha Mahaswamigal on Significance of God's Names