Sri Sri Jagadguru Shankaracharya Mahasamsthanam, Dakshinamanaya Sri Sharada Peetham, Sringeri



Dakshinamnaya Sri Sharada Peetham, Sringeri

Sri Sureshwaracharya


Idol of Sri Sureshwaracharya

To the southern side of Sri Sharada temple, almost abutting is the Adhisthanam of Sri Sureshvaracharya, known as Mandana Mishra of Mahishmati in his purva ashrama i.e., prior to his taking sannyasa from Sri Adi Shanakara. The idol is of recent date and is made of white marble. There is a lingam installed on his Samadhi. This temple has been renovated recently.

The unpretentious former dilapidated temple  structure in wood which enshrined the mortal remains and memory of one of the greatest saints, non-pareil among the masters of Advaita, the first Acharya, who presided over the Vyakhyana Simhasana at  Sarada Pitha  in Sringeri was overshadowed by the structural extensions which were made to the Shardambal temple, early in the 20th century. Mahasannidanam was eager to renovate the shrine. The renovation and reconstruction of the existing artistic granite structure was undertaken during the period of His Holiness Sri Abhinava Vidyatirtha Mahswamigal. The jeernoddharaana Kumbhabhishekam was performed on 10.05.1970 by Sri Mahasannidanam.

The vimaana was enlarged and provided with a super structure. The new addition was the installation of the marble statue, of Sri Sureshvara behind the centuries old lingam within the sanctum. It is interesting to note that the style of sculpture of the two pillars at the entrance of this temple are similar to the one found inside the Vidyashankara temple. – an elephant with a raised trunk at the bottom, a roaring lion above, with a heroic rider.

The Jayanti of Sri Sureshwaracharya falls on Ashwayuja shukla Ekadashi. Mahasannidanam has His darshan before commencing the Navaratri rathotsava celebrations.

Darshan Timings

  • Morning – 7:00 AM to 1:00 PM
  • Evening – 5:00 PM to 8:30 PM

Seva

  • Panchamritabhishekha
  • Rudrabhishekha
  • Archana

For further details see seva page

 
  • The Self (Atma) is never born nor does It ever die; neither does It cease to exist after having once existed nor does the Self come into existence, like the body, having not existed before. Unborn, eternal, It undergoes no change whatsoever and is primeval; It is not destroyed when the body is destroyed. Bhagavan Sri Krishna on Significance of God
  • A person who hears about the condemnation of another incurs sin. What need be said about the sin incurred by a man who actually engages in nit picking? Jagadguru Sri Adi Shankara Bhagavatpada on Prabodha Sudhakara
  • If you pray with faith and devotion, the Lord will certainly listen to your earnest prayers. Jagadguru Sri Chandrashekhara Bharati Mahaswamigal on Significance of God
  • Our nation and its culture have a hoary past and we should all be proud of it. Mere aping of the West is not beneficial for us. For example, care of aged parents is something that has come down to us traditionally and we must never neglect this duty by imbibing concepts of some free societies, wherein concern for one’s own parents is at low ebb. Jagadguru Sri Abhinava Vidyatirtha Mahaswamigal on Significance of God
  • It is a great blunder not to make proper use of the body and mind that has been given to us by God. Jagadguru Sri Bharati Tirtha Mahaswamigal on Significance of God's Names