Sri Sri Jagadguru Shankaracharya Mahasamsthanam, Dakshinamanaya Sri Sharada Peetham, Sringeri



Dakshinamnaya Sri Sharada Peetham, Sringeri

What is transliteration


Transliteration is defined as ‘a transcription from one alphabet to another’.

From an information-theoretical point of view, transliteration is a mapping from one system of writing into another, word by word, or ideally letter by letter. Transliteration attempts to use a one-to-one correspondence and be exact, so that an informed reader should be able to reconstruct the original spelling of unknown transliterated words. To achieve this objective, transliteration may define complex conventions for dealing with letters in a source script which do not correspond with letters in a goal script.

Transliteration is opposed to transcription, which specifically maps the sounds of one language to the best matching script of another language. Still, most systems of transliteration map the letters of the source script to letters pronounced similarly in the goal script, for some specific pair of source and goal language. If the relations between letters and sounds are similar in both languages, a transliteration may be (almost) the same as a transcription. In practice, there are also some mixed transliteration/transcription systems that transliterate a part of the original script and transcribe the rest.

Also, transliteration should not be confused with translation, which involves a change in language while preserving meaning. Transliteration performs a mapping from one alphabet into another.

In a broader sense, the word transliteration is used to include both transliteration in the narrow sense and transcription. Anglicizing is a transcription method. Romanization encompasses several transliteration and transcription methods.

Cross Script Transliteration

For the beneftit of devotees, we have implemented a simple vernacular transliteration scheme where in, those who cannot read the Devanagari script (Sanskrit), can choose their own mother tongue (currently limited to Kannada, Telugu, Tamil and Malayalam) or Latin (diacritics) and read the shlokas and other Sanskrit matter without much difficulty. This can be achieved by choosing the script of yor choice on the right column of the page.

 
  • Just as in this body, the embodied one passes through boyhood, youth, and old age, so does one pass into another body. With reference to this (birth, aging and death), the wise man is not disturbed. Bhagavan Sri Krishna on Significance of God
  • An object continues to be dear as long as one derives pleasure from it and it is detested for the duration that it causes pain. The same object cannot be always liked or disliked. Sometimes, that which is not dear may become dear. Moreover, that which was loveable can turn unpleasant. The Atma, towards which affection never wanes, is always the most beloved. Jagadguru Sri Adi Shankara Bhagavatpada on Shatashloki
  • Blessings are the monopoly of God and we must all pray for his gracious blessings. Jagadguru Sri Chandrashekhara Bharati Mahaswamigal on Significance of God
  • It is pitiful that when many of us are asked, “who are you?”, The first thought that arises is “I am a Keralite”, or “I am a Punjabi”, etc. The thought that should immediately stem is “I am an Indian”. If people first feel that they are Indians and only then think of divisions, the nation will have great prosperity and the divisive forces will not be operative as they are today. Jagadguru Sri Abhinava Vidyatirtha Mahaswamigal on Significance of God
  • Instead of using the tongue for speaking futile issues, use it to chant the names of God. God shall then guide you along the right and beneficial path. Jagadguru Sri Bharati Tirtha Mahaswamigal on Significance of God's Names